Cambodia's Water Festival (The pirogue Racing Festival)

The Tonle Sap or "Great Lake" as it's called is more than just a body of water giving life to Cambodia and Southeast Asia. The Tonle Sap represents a people's identity and way of life for the thousands of Cambodians who call the riverbanks home. These people float in boats that are both homes and businesses along the muddy waters day in and day out. And they give to the water as it gives to them.
The Tonle Sap is one of the most fish abundant lakes in the world and the silt deposits left behind by the annual floods have created fertile ground for agriculture. It's no surprise that one of Asia's greatest ancient civilizations developed near this lake and today much of Cambodia's livelihood still depends on its output. So dependent are Cambodians that the government vigorously enforces fishing bans from March to November. Many people depend on the Tonle Sap and its ebbs and flows to maintain life and everyone in Southeast Asia recognizes this fact of life.
Along the banks of the Tonle Sap, people have celebrated the river's gifts for centuries. People celebrate its change of flow and welcome the swelling banks that bring in good fortune for families of fishermen. During the rainy season the Tonle Sap reverses direction, flooding the lake, increasing its size almost tenfold, making it the largest freshwater body in Southeast Asia. And the people along the banks of the Tonle Sap find good reason to celebrate their Great Lake and take joy in its natural changes. The Tonle Sap is the only waterway in the world that flows in opposite directions at different times of the year. Once an arm of the sea, the Tonle Sap is a true natural phenomenon.

One of the largest festivals of Cambodia revolves around the Tonle Sap. The three-day Water festival of the reversal of the waters of the Great Lake is celebrated in October or November depending on when the waters reverse and flow back into the Mekong River. Boat races, the largest part of the festival, are held at the capital, Phnom Penh. Each village has the opportunity to join in the boat races and usually they do. The boats are usually dugout canoes with a prow and stern that curve upward. The boats are elaborately decorated and carved to represent the village. The prow is painted with a large eye like those that decorated the war vessels of ancient times.
A boat can have as many as 40 rowers. Pairs of boats race each other for the first two days. A race including all the canoes takes place on the last day of the festival. The purpose of this race is to make the god of the river happy so that there will be many fish and the rice crop will be plentiful. The Water festival, while celebrating the reversal of the waters, also marks the beginning of the year's fishing season.
Up to a million people from all walks of life and from all over the country flock to the banks of the Tonle Sap to watch the boat races and to celebrate the Tonle Sap. With the city filled to full-capacity at this time, it's no surprise that it takes on a carnival air and feeling felt by everyone. Live concerts are held, food stands are set up, and children and adults alike take rides on ferris wheels to celebrate the joy; at night, fireworks light up the sky and people dance in the street. People from the countryside throughout Cambodia come to the festival, many traveling down the three rivers that run through the city. Some come to race their long, hand-carved boats. Others come to see the three days of boat races and take part in the festivities or to take advantage of the many things for sale. This is Cambodia's version of Mardi Gras and many throughout the world look forward to attending just the same.
Just like at Mardi Gras, the crowds at the Water festival are huge. To contain thousands of festival-goers, police barricades stop motorized traffic, letting only bikes and people on foot through. Because it is a festival, school is canceled and many workers are off work. This large crowd of people fills the streets of the city within ten blocks of the Tonle Sap and the Royal Palace and the city explodes with excitement.
The Water festival also coincides with the full moon of the Buddhist calendar month of Kadeuk. The Cambodians believe that the full moon is a good omen which promises a bountiful harvest. On this night, people gather to give thanks to the moon and to pray for the upcoming season. Special food is prepared for this occasion that includes fruits, vegetables and Ambok-a Cambodian specialty. Worshippers light candles and burn incest while offerings are given. The chief priest lights the candles and as it drips on the banana leaves spread beneath the candles, predictions are made. Cambodians believe that the shape of the melted wax created on the leaves, predicts the harvest of the coming year. But whatever the prediction, it does not dampen the spirit of the Water festival and people excitedly look forward to the upcoming fishing season and giving thanks to the ever-nourishing waters of the Tonle Sap.

Khmer New Year

When seeing or hearing the word `Khmer' such as `Khmer New Year', Khmer Community, or Khmer Temple, many people are not familiar with the word `Khmer', and they ask what "Khmer" is? We would like to take this opportunity to provide a brief explanation about the word "Khmer". In practice, the two words, Khmer and Cambodian, can be used to replace each other. For example, Khmer New Year or Cambodian New Year, Khmer People or Cambodian People except `Khmer Rouge'. Kampuchea is a country of Khmer people. Kampuchea can be called [Khmer country]. The French call Kampuchea "Le Cambodge" and call the Khmer male "Le Cambodgien", the Khmer female as La Cambodgienne. A bit different from French, English usage names Kampuchea "Cambodia" and the Khmer people "Cambodian." However, the full definition of what is Khmer and what is Cambodian remains a large topic for Khmer or Cambodian intellectuals to discuss, so we leave this discussion alone.
Now, we would like to provide a brief description about Khmer or Cambodian New Year for people to get to know Khmer Culture better. In Cambodia, Khmer New Year is the greatest traditional festival, and also it is the greatest national holiday because it is three days of festival and sometimes can be four days. Khmer New Year begins on April 13th or can be on April 14th, depending on the "MohaSangkran," which is the ancient horoscope. In fact, Khmer New Year originally began on the first day of the first month in lunar calendar, which can be in November or the beginning of December. In the Angkor Era, the 13th Century, the Khmer King, either Suriyavaraman II or Jayavaraman VII, was the one who changed the New Year to the fifth month of the lunar calendar, in April by the solar calendar. 95% of Khmer populations are farmers, and the period from November through March is the busiest season for Khmer farmers to reap or harvest the crops from the rice fields. Khmer people can find free time in April because there is no rain, and it is very hot, so Khmer farmers have the time to take vacation after they have worked very hard to gather the rice crops from their rice fields to get their income. Therefore, April is the right time for Khmer in Cambodia to celebrate New Year. The Khmer New Year festival originated from Bramhmanism, a part of Hinduism, which was a religion that Khmer believed in before Buddhism. Later on Buddhism became associated with the festival and then took all the important roles in the festivity.
Usually, Khmer New Year is celebrated for three days:
The first day of New Year is called as Moha Sangkran, and it can be described simply as the inauguration of the New Angels who come to take care the world for a one-year period. People need to clean and decorate the house and also prepare fruits, flowers, drinks and some Buddhist tools for the New Year inauguration and to welcome the New Angels at every single home. Elderly people like to meditate or pray the Dharma at that time because they believe that any angel who comes to their houses at that time will stay with them and take care of their family for the whole year. Actually, in the morning at the first day of New Year, most Khmer people prepare food to offer the monks at Khmer temple to get blessed. It is a great time for boys and girls to play traditional games together at the temple or any field or playground in their village because it is only at the New Year time that boys and girls are allowed to play or to get together. Also it is a wonderful time for single people to search for the special partner to get married in the future. In the past 30 years, "Dating" did not exist in Cambodia.
The second day of New Year is called as Wanabot, which means day of offering gifts to the parents, grandparents and elders. Usually, Khmer People like to share gifts or presents to employees and also donate money or clothes to poor people. In the evening, people go to temple to build a mountain of sand and ask the monks to give them a blessing of happiness and peace.
The third day is called as day of "Leung Sakk;" that means the year starts to be counted up from this day, for example it is when the year of 2000 would change and begin to be 2001. Traditionally, in the morning, we used to go to the temple to perform the ceremony of the mountain of sand to get blessed. In the evening, to complete the New Year festival, our Khmer people need to perform the last ceremony, called as "Pithi Srang Preah", which means giving a special bath or a special shower to Buddha statues, the monks, elders, parents, grandparents to apologize for any mistake we have done to them and to gratify them. Everyone must have a wonderful time during this ceremony because it is a great opportunity for everyone, young and old, man and woman to have much fun by spreading out water to each other.
Khmer New Year is not just the great traditional festival for Cambodian, and it can make Cambodian to build up many unforgettable souvenirs.

CAMBODIA Culture

People

Cambodians comprise a variety of kids who are commonly called Khmer. The Khmer constitute about 90 percent of the population. The population also includes a diversity of other ethnic backgrounds: Chinese, Vietnamese, Chams, and hilltribes, called Khmer Roeu.
The Khmer are believed to have lived in the region from about the 2nd century CE. They may constitute a fusion of Mongul and Melanesian elements. They have been mainly influenced over the centuries by the powerful Indian and Japanese kingdoms. The Khmer-Loeu - or upland-Khmer - are one of the main tribal groups and live in the forested mountain zones, mainly in the North-East. Traditionally, the Khmer-Loeu were semi-nomadic and practiced slash and burn agriculture. In recent years, because of their increasing numbers, they have turned to settled agriculture and adopted many of the customs of the lowland Khmer.
There are about 500.000 Cham-Malays, descended from the The Chams of the royal kingdom of Champa, based in the present day central Vietnam. They now constitute the single largest ethnic minority in the country. The Chams were badly persecuted during the Pol Pot regime and their population more than halved. They are Muslims and their spiritual centre is Chur-Changvra near Phnom Penh. The Chams are traditionally cattle traders, silk weavers and butchers. The Chinese migrated in the 18th and 19th century to Cambodia, where most of them became involved in commerce. During the Pol Pot years and later many Chinese left the country or were killed. Today there is a population of about 100.000 left in Cambodia. Estimated 200.000 Vietnamese live in the country today. The southern part of Cambodia has always had many inhabitants of Vietnamese decent as well as the area around Phnom Penh.

Religion

The Cambodian religions on the whole are strongly influenced by early Indian and Chinese cultures. As early as the beginning of the Christian era the Indian traders brought - along with their products - their religion to the first Khmer state in Funan. Most of them were followers of Brahmanism (a forerunner of Hinduism), which merged with the existing animistic beliefs into a kind of new religion - hinduistic and local deities existing side by side.
During the Angkor period, which started at the beginning of the 8th century, various Hindu sects were promoted by the Angkor kings, especially the cults of Shiva and Vishnu, which is still to be seen in the art and architecture of that period. Jayavarman II crowned himself as a reincarnation of Shiva and reigned on the basis of the Hindu concept of the god-kings or devaraja. Hindu cosmology had a great impact on the whole Cambodian culture. Today, almost 90% of the population are Theravada-Buddhists - the faith has had a formative influence on everyday live and still has. It was reintroduced as the national religion in 1989.
Theravada-Buddhism entered the country in the 13th century and began to spread under King Jayavarman VII in the whole country, till it became state religion in the 15th century. As a popular religion, it held great attractions to a population which for many centuries had been denied access to the more elitist and extravagant devaraja cult. Many Cambodian males at some point of their lives, spend time in a Buddhist monastery and almost every village has a Buddhist temple - or wat - around which village life centers. Buddhist rituals follow the lunar calendar and there are several significant religious holidays and festivals that are widely observed.
Cambodian Buddhism appears an easy going faith and tolerates ancestor and territorial spirit worship, which is widely practised. There are often small rustic altars to the guardian spirits in the corner of pagodas. Many Khmer communities have achars, who share in the spiritual guidance of people but do not compete with the monks. Most important ceremonies - weddings, funerals, coming of age - have both Buddhist and animist elements. Today other religions in Cambodia are Islam and Christianity - there are around 500.000 Cham-Muslims belonging to the Sunni school and approximately 60.000 Christians, most of them Roman Catholics. Almost all the Chinese in Cambodia are Taoist or Confucianist.

Arts & Architecture

The height of Khmer art and architecture dates from the Angkor period. All the surviving monuments are built of stone or brick, and all are religious buildings. The culture and art of the early kingdoms of Funan and Chenla were central to the evolution of Angkorian art and architecture. Relics of the pre-Angkorian periods have been found all over South-Cambodia. Most of it is Hindu art, but a number of Mahayana-Buddhist Bodhisattvas have been found also. During Angkor period, architecture and its decoration were governed by a series of mystical and religious beliefs.
Common motifs in Khmer sculpture are apsaras (celestial nymphs), which have become a kind of symbol of the Khmer culture. The apsaras are carved with splendidly ornate jewellery, clothed in the latest Angkor fashion and represented the ultimate ideal of feminine beauty of that time. Other motifs are nagas (sacred aquatic snakes), which play an important part in Hindu mythology and are possibly more than any other motif charac-teristic of Southeast Asia. Most of these motifs have been taken from Indian art and have been modified into what is now known as traditional Khmer art.
Temples were designed to represent the cosmic Mt. Meru, the home of the gods of Indian cosmology, surrounded by oceans. Angkor literally means "city" or "capital", Wat means "temple". Angkor Wat is the largest and most famous of the architectural masterpieces of Cambodia and probably the largest religious building on earth. Conceived by Suryavarman II, Angkor Wat took an estimated 30 years to build. It is generally believed to have been a funeral temple for the king. It has been continuously occupied by monks and is well preserved.
Intricate bas reliefs surround Angkor Wat on four sides. Each tells a different story. The most celebrated of these is "The Churning of the Ocean of Milk", which is located on the east wing. Again, the central sanctuary of the temple complex represents Mt. Meru, the five towers symbolize Meru's five peaks, the enclosing wall represents the mountains at the edge of the world and the surrounding moat, the ocean beyond.
The symmetrical towers of Angkor Wat are stylized on the Cambodian flag and have become a symbol of Khmer culture.

Language

The official Cambodian language, called Khmer, is part of the Mon-Khmer family, enriched by the Indian Pali and Sanskrit languages and influenced by Thai and French. Khmer is related to the languages spoken by hilltribe people of Laos, Vietnam and even Malaysia. It has no tones and the script is derived from the South-Indian alphabet, written from left to right and leaving no space between the words. English and French are spoken also - French mainly by some old people, whereas the younger generation learns English.